Funny Games - The AMG Review
March 14th, 2008 | 6:24 am est |

The most effective thrillers and horror films are the ones that place sympathetic characters in precarious situations and then make the audience watch helplessly as those characters do everything that the viewer would in order to survive. If we, as an audience are lucky – and the filmmaker is only trying to entertain us – then perhaps one or two of those characters emerge from the conflict alive. On the other hand, if the filmmaker is operating by a different set of rules or trying to deliver a distinct message with their film, then the audience might be in for a bit of a rough ride. This said, anyone familiar with the name Michael Haneke knows that by no means is he simply trying to entertain us: Haneke’s films are persistently polarizing, consistently challenging, and never forgiving – and his English-language remake of his own 1997 film Funny Games is as bleak, nihilistic, and as difficult to endure as the original.

In the film, a vacationing family arrives at the luxurious summer cottage for a relaxing week of golfing and sailing, only to fall victim to a pair of sadistic tormentors intent on making them take part in a series of disturbing games which will almost certainly end in death. Funny Games is a film about suffering, and while the ill-fated protagonists indeed endure their fare share, the person in the equation who suffers the most is the viewer. From the contrast of soothing classical music against an explosively chaotic John Zorn track during the opening credits sequence – an otherwise peaceful drive down a scenic country road - any cognitive thinker will immediately realize that they are officially out of the “cinematic safe zone,” so to speak. And though Heneke’s intentions may initially seem somewhat abstract as he pulls back the reigns and settles into what appears to be by-the-numbers thriller territory, there are moments peppered throughout the film which gradually clue us in to the fact that there’s more to these Funny Games than the surface details might suggest.
Ironically, it may well be that the conservative filmgoers who identify most closely with the filmmaker’s observations concerning the issue of violence as entertainment are the same ones who will take the most offense to the manner he uses to express it. And really, who can blame them? It certainly isn’t pleasant to watch an otherwise happy family tormented over the course of two hours, thought it does make for some interesting food for thought whether you agree with the director’s unique approach or not. Likewise, some may argue that Haneke isn’t being sincere in condemning the voyeuristic thrills of violence considering that we’ve already seen these same games played out onscreen – in nearly identical fashion – over a decade ago. To this viewer, at least, it would seem that Haneke wants to ensure that his message has been received by an English-speaking audience. Perhaps, considering how liberally we Americans tend to unconditionally accept the role that violence plays in popular entertainment, this second attempt is a noble one. On the other hand, adventurous English-speaking viewers who had already endured the original and received the message are likely to find that Haneke really has nothing new to say here.
In terms of performances, Naomi Watts, Tim Roth, and Devon Gearhart are absolutely fearless. Though Roth has the somewhat thankless task of simply grimacing and grunting his way through most of the film, his perceived weakness of character serves well to contrast Watts’ more assertive take on the role of the decidedly more protective (not to mention proactive) mother and wife. While Gearhart has precious little to say in terms of dialog, his facial expression speaks volumes – chillingly highlighting the moment in which a child is rudely awakened to the fact that there are forces in this world that even mom and dad are helpless to fight against. As their tormentors, Michael Pitt and Brady Corbet are nightmares dressed in white; a pair of perverse, soft-spoken sadists clad to country club perfection. It’s easy to see why the unsuspecting family would fall into the pair’s deadly game, given their deceptive mask of politeness, and once those bleached whites become stained with the blood of the innocent it’s absolutely horrifying to see how far good manners can go in keeping their prey off-balance. This is where Haneke’s skills as a true master of tension come into play. This family takes all the cautions that viewers prone to screaming at the screen would likely take, and Haneke takes great care to show us just how easily things could go wrong regardless of this preparedness. It’s only later, when Haneke reveals his true intentions by committing the ultimate act of cinematic sadism – one in which all hope is essentially stripped away – that we begin to realize that we never really were in thriller territory after all. For those in the audience who are willing to digest this transgression and put their trust in the director, Haneke’s unconventional technique will no doubt serve as the fodder for some interesting debate concerning the role that violence plays in media as well as our perceived desensitization to such destructiveness as a society. For the viewer who feels cheated and violated by it, well… they’re arguably just as justified, though they may take pause and reevaluate their reaction to violence in entertainment once they get over their initial disgust.







Didactic B.S. The whole Natural Born Killers/Cannibal Holocaust school of nonviolence is absolutely ridiculous. To make a point about the evil of sadism just proves that whoever is making the film is no better than those who watch that sort of thing. I have no problem with violence on film, but am horrified at violence in real life. Somewhere down the line, we’ve forgotten that they are people who can tell the difference between reality and fantasy. If the filmmaker is so moral, why go to the trouble making a harsh treatise on how immoral the audience is? Why would he morally debase himself to morally debase the audience? Why not just say “Violence is Bad” and move on?
“Why not just say “Violence is Bad” and move on?”
Well, the obvious answer is there’s not much of a movie in that…
In all seriousness though, agree with him or not there’s no denying that Haneke is an artist who is attempting to make a statement about violence. The fact that we’re even debating the issue at all would indicate to me that his artistic endeavor was a successful one regardless as to if he is “wrong” or “right” in either of our opinions.
Do I think Haneke is any better than you or I? Of course not. But that’s not really the point here, and neither - I would argue - is the fact that some unfortunate souls don’t possess the mental capacity to distinguish between reality and fantasy. Those folks might be just as easily set off by a particularly violent episode of the Three Stooges, and by suggesting that artists begin to censor themselves for the sake of the protecting others I personally believe one starts sailing into some pretty choppy waters.
I would never suggest that anyone self-censor, I just wish this guy would let go of his moralizing and make a straightforward horrifying thriller.
I hear ya… To try and defend a movie life Funny Games is a futile endeavor - nothing anyone says is really going to change anyone else’s opinion about a movie like this. I agree that he may be moralizing a bit here, but I guess I’m willing to forgive him that because it got me thinking. With so much mindless junk cluttering up the box office and television screen these days I appreciated that - even if it did depress/disturb the living hell out of me.
oracle - can you clarify what exactly a cannibal holocaust school of non-violence is? last few times i watched it i was under the impression it was an exploitation film celebrating violence and gore. perhaps deodato is operating above my head. gratefully you’re here to enlighten.
Some suggest that the point of Cannibal Holocaust was to rape your senses and convince you that liking violence is bad. So why do you continue to propogate violence in film if you think violence in film is bad?